Monday, October 25, 2010
Big Blue
I like to think of myself as a peaceable man. But I have to confess. I’m a Giant’s fan. Football is not a peaceable sport. People get hurt. I should not enjoy this kind of thing. But watching the Dallas game last Monday, I began realizing I was considering the game in teleological terms. Eli Manning’s mistakes in the beginning of the game were the mistakes of youth, as he grew he demonstrated balance and wisdom as he picked apart the Dallas defense. I caught myself. When we become philosophic about our ism’s, national, sex, race, or any of the other horrors that run Lucifer’s agenda among us, we are finding ways of excusing the terrors we promulgate upon the universe.
Perhaps the only way of making any sense of my joy at Dallas’ defeat is to admit that I am a human being. That cannot be an excuse, but it can be an edge for growth. Perhaps somehow I can be a more peaceable Giant’s fan. Maybe I can grieve at the way the Giant’s defense stops their run and runs over their quarterback. Maybe I can affirm their attempts at finding a ray of hope in the brutal onslaught of BLUE.
Oh well, I could say I was trying that, but I’d be a hypocrite. I enjoy the game. I enjoy the competition. I love cheering for Big Blue.
Does that make me a bad man? Well, there’s one thing about being a Presbyterian. We accept the reality that we are broken beings. And we accept the truth that without God’s forgiveness we are all up the creek.
OK, got that covered. Whew! Now I can get back to the game. Go Giants!
You got a problem with that?
Friday, October 8, 2010
Deontologize the Principle of Parsimony
I had a hard time determining a major in college. I vacillated between History, Anthropology, English Lit., and Geology. I like field trips. There was one professor who fascinated me. He was older than the norm, played the cello, rode an ancient but shinny three speed bike around the campus, enjoyed good sherry, chuckled around his pipe, and faced the tirades of adolescent arrogance with the aplomb of calm courage. His questions bothered me like fleas. I itched at them long after class. Dr Strodach was a Philosophy professor. I took any class that had his name on it. I learned. He’s why I majored in Philosophy. My fathers Phd from Princeton in Metaphysical Philosophy had absolutely nothing to do with it. Congenital disorders often go unnoticed.
Dr Strodach gently goaded us toward a consideration of our own place in the world by inviting us to consider the monsters of the contemplative discipline. He refused to accept rote repetition of Plato. He wanted us to wrestle with the shadows on the wall of our own lives. What were our ideals? He poked holes in each and every balloon I lofted. And in the grand deflation I discovered how the defense of my own foolishness limited my journey. He taught me not to tolerate fools. But he taught me how to have enough manners to not make myself one by considering myself far separated from their foolishness. This guy was the real deal. He reminded me of my father without all the Oedipal baggage.
In my Senior year he got sick. Not the flue kind, the hospital surgery kind. We had just started a year long trek through the metaphysicians. I was devastated. His replacement was a teacher who shall not be named here. The guy made me nuts. He loved to demonstrate his superior knowledge and use it like a lash to move us through the material. He was boring in lecture and did not deal well with questions no matter how insightful or desperate they were. The day we dealt with Occum’s razor was the final straw. This philosophic principle came from a Scottish monk, naturally. He said, the simplest construction is best, the KISS principle comes from him. Keep it simple stupid. The not-so-esteemed professor held forth on the metaphysical chaos that swirls about our heads, calling forth Occum as the shining knight of logic to wield his razor in our defense. He then announced just what that razor was. “Deontologize the principle of parsimony.” It was like getting a garbage compactor for a romantic gift(that’s another story). It was like… This…boob(and that’s generous) just cut himself with the razor he was showing us how to use. So much for keeping it simple.
In my stunned bewilderment, I suddenly heard Dr Strodach chuckling. He never took his pipe out of his mouth. He just chuckled around it. I calmly held up my hand. Our ranting boob of a professor ground to a halt and glared at me. Raising his chin as to consider what kind of bug was presuming to disturb him, he pontificated, “Yes?” He made it a three syllable word.
The bug humbly asked, “Sir, what does ‘deontologize’ mean?”
The boob stared at me, considering exactly what would be the best way to squash me. But realizing this gave him another moment to demonstrate his mental superiority he launched into a tirade of multisylabic baulderdash. Finally considering me sufficiently squashed he checked his notes and rebooted his destruction of Occum. I raised my hand again. He shuddered to another halt. He again addressed me with all the scorn of a Phd to a fool. “Yes?” This time it was a four syllable word.
The bug humbly begged, “Sir, what does ‘parsimony’ mean?
Now to you this may not seem like a horribly offensive set of questions. You may have been wondering yourself. But to the class who had become numb under his lash it was clear there was a ray of Strodach sunshine beaming into our darkness. The boob stared at me for a good thirty seconds, looked at his notes and dismissed the class.
Small victories mean a lot to slaves. We had to pass the class with a B if we were Philosophy majors. Small victory or not, we were still bugs in the amber of multisylabic baulderdash. I considered this as I plodded into the boob’s room for the next class. I was waiting to pay for my small victory. I was late. The class was silent as I closed the door. I was afraid to turn around. As I came into the room I had seen Dr Strodach sitting on the window sill smiling around his pipe. I was terrified that I would turn around and realize I was still in the boob’s hell.
Dr Strodach said to my back, “What’s the matter Mr. McKirachan? I thought you believed in the resurrection of the body.”
That good humored master teacher gave me a gift, ‘sweeter than honey.’ He taught me the validity of grace under fire, and demonstrated the courage to claim it. He also taught me that the truth will make us free.
God bless you Dr Strodach.
Dr Strodach gently goaded us toward a consideration of our own place in the world by inviting us to consider the monsters of the contemplative discipline. He refused to accept rote repetition of Plato. He wanted us to wrestle with the shadows on the wall of our own lives. What were our ideals? He poked holes in each and every balloon I lofted. And in the grand deflation I discovered how the defense of my own foolishness limited my journey. He taught me not to tolerate fools. But he taught me how to have enough manners to not make myself one by considering myself far separated from their foolishness. This guy was the real deal. He reminded me of my father without all the Oedipal baggage.
In my Senior year he got sick. Not the flue kind, the hospital surgery kind. We had just started a year long trek through the metaphysicians. I was devastated. His replacement was a teacher who shall not be named here. The guy made me nuts. He loved to demonstrate his superior knowledge and use it like a lash to move us through the material. He was boring in lecture and did not deal well with questions no matter how insightful or desperate they were. The day we dealt with Occum’s razor was the final straw. This philosophic principle came from a Scottish monk, naturally. He said, the simplest construction is best, the KISS principle comes from him. Keep it simple stupid. The not-so-esteemed professor held forth on the metaphysical chaos that swirls about our heads, calling forth Occum as the shining knight of logic to wield his razor in our defense. He then announced just what that razor was. “Deontologize the principle of parsimony.” It was like getting a garbage compactor for a romantic gift(that’s another story). It was like… This…boob(and that’s generous) just cut himself with the razor he was showing us how to use. So much for keeping it simple.
In my stunned bewilderment, I suddenly heard Dr Strodach chuckling. He never took his pipe out of his mouth. He just chuckled around it. I calmly held up my hand. Our ranting boob of a professor ground to a halt and glared at me. Raising his chin as to consider what kind of bug was presuming to disturb him, he pontificated, “Yes?” He made it a three syllable word.
The bug humbly asked, “Sir, what does ‘deontologize’ mean?”
The boob stared at me, considering exactly what would be the best way to squash me. But realizing this gave him another moment to demonstrate his mental superiority he launched into a tirade of multisylabic baulderdash. Finally considering me sufficiently squashed he checked his notes and rebooted his destruction of Occum. I raised my hand again. He shuddered to another halt. He again addressed me with all the scorn of a Phd to a fool. “Yes?” This time it was a four syllable word.
The bug humbly begged, “Sir, what does ‘parsimony’ mean?
Now to you this may not seem like a horribly offensive set of questions. You may have been wondering yourself. But to the class who had become numb under his lash it was clear there was a ray of Strodach sunshine beaming into our darkness. The boob stared at me for a good thirty seconds, looked at his notes and dismissed the class.
Small victories mean a lot to slaves. We had to pass the class with a B if we were Philosophy majors. Small victory or not, we were still bugs in the amber of multisylabic baulderdash. I considered this as I plodded into the boob’s room for the next class. I was waiting to pay for my small victory. I was late. The class was silent as I closed the door. I was afraid to turn around. As I came into the room I had seen Dr Strodach sitting on the window sill smiling around his pipe. I was terrified that I would turn around and realize I was still in the boob’s hell.
Dr Strodach said to my back, “What’s the matter Mr. McKirachan? I thought you believed in the resurrection of the body.”
That good humored master teacher gave me a gift, ‘sweeter than honey.’ He taught me the validity of grace under fire, and demonstrated the courage to claim it. He also taught me that the truth will make us free.
God bless you Dr Strodach.
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